Archive for the ‘conservatism’ Category

What it means to be a crunchy conservative

First published Oct. 3, 2016

There are many mansions in the American conservative house, and some of them are old and funky and smell like a pot of organic mustard greens cooking down on the stove.

— Rod Dreher, from “Crunchy Cons”

It wasn’t until I was 45 that I started to think of myself as a conservative.

At heart, I had always been one, even in my 20s, when I called myself a democratic socialist, traveled to Nicaragua, read Hunter Thompson and listened to Neil Young.

I still listen to Neil Young.

Like many of my contemporaries, I had the idea that to be a conservative meant to be a belligerent neocon on foreign policy, a self-centered libertarian on economics and a closed-minded culture warrior on social matters.

I was wrong.

Although I’ve never met him — and he’s several years younger than I am — Rod Dreher had a big influence on my thinking after I had left the Democratic Party over its ideological rigidity, joined an Anglican church and become the managing editor of a daily newspaper.

Dreher’s book that introduced me to a different way of understanding this venerable philosophy had a title that could have been a chapter: “Crunchy Cons: How Birkenstocked Burkeans, Gun-loving Organic Gardeners, Evangelical Free-range Farmers, Hip Homeschooling Mamas, Right-wing Nature Lovers, and Their Diverse Tribe of Countercultural Conservatives Plan to Save America (or at Least the Republican Party).”

Crunchy conservatism, Dreher explained, is not a political program, but rather a “practical sensibility” based on what the wisdom of tradition teaches is best for families and communities.

It is about conserving those things that are good and true.

This summer, I read the book again, and was struck by how much things have changed in the 10 years since it was written.

What a different time 2005 was. George W. Bush was president, Pope John Paul II was succeeded by the even more orthodox Benedict XVI, the Defense of Marriage Act was still the law of the land, legal recreational marijuana was a pipe dream, we were engaged in costly wars in Iraq and Afghanistan, Hurricane Katrina demonstrated how inept big government could be, the housing market was soaring, fueled by bad loan practices, and almost no one could foresee the financial meltdown that was coming.

I’m convinced that if the Republican Party had gone in the direction that Dreher and others suggested, rather than toward the hard-line libertarianism and isolationism of the tea party movement, it would have been able to compete with the Democratic Party for the hearts and minds of younger Americans and could have made a positive difference in our society.

Dreher’s crunchy (read: earthy) conservatism is traditional Burkean conservatism for a new generation. Edmund Burke, an 18th century Dubliner and British statesman, rejected abstract Enlightenment reason and “natural law” as guiding lights. All of us, he wrote, are influenced by our cultural traditions, and while individual liberty is important, community is no less so. We belong to one another, and that affects who were are.

Burke wrote that the individual is foolish, but the species is wise. We must learn from those who have gone before us and not rely solely on ourselves. And we must rely on the greater wisdom of the Supreme Being as handed down through the ages.

Mainstream liberalism and conservatism are both essentially materialistic, Dreher argues, and we should not be surprised that neither has led to the improvement of our national character. He describes his book as a rebuke to both the economic individualism of the right and the moral individualism of the left. Its purpose is to explore ways to live out conservative values in a culture that seeks to separate us from our values, families and communities.

In less than 250 pages, “Crunchy Cons” uses Dreher’s own experiences as well as those of people across the country who are living countercultural lives that are socially, spiritually and physically healthier than the ways of the dominant culture. He looks at organic farming and the slow food movement, new urban planning, walkable neighborhoods and aesthetically pleasing architectural design such as bungalows, the attraction of liturgical Christianity to a generation bored with “relevant” contemporary worship, and the understanding that conservation is the essence of conservatism.

“Crunchy Cons” was not a bestseller and is now out of print. It won’t make a list of the most influential conservative tomes, like William Buckley’s “God and Man at Yale” or Russell Kirk’s “The Conservative Mind.” But it influenced me more than any other book in my evolution into a conservative, and to see that I had been one all along. I recommend it to others.

You probably won’t be able to find it, though, unless you come across it at a secondhand bookstore or on Amazon, so in the weeks to come, I want to share a little more of it and hope it will stir your imagination, as it did mine.

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